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Monday, 23 April 2007

  • It amazes me to see a blossoming movement of Christian social reconciliation. Christian social reconciliation has blossomed before in the early centuries and the Radical Reformation. Jesus is well known for social reconciliation. In fact, this is his goal for humanity. Some prominent people in the current movement are Rob Bell, Shane Claiborne, Jim Wallis, Walter Wink, John Yoder, Ron Sider and René Girard. They come from different Christian backgrounds.

    I see atleast three categories of Christian ministry. Christ most importantly brings life. How can Christians bring life? What do Christians save others from?

    1) Illness. Jesus heals disease, mental illness and deformities. Medicine and science allow us to heal. Prayer heals. Christians must lift up science and all types of inquiry to follow Jesus. We need to treat AIDS/HIV, TB and more. Many doctors and scientists throughout history were Christians. (Evolution is a legitimate way to look at creation. If you reject evolution, you reject a part of God’s creative power, which is love. Anti-evolution rhetoric is one of the greatest causes of atheism today.)

    2) Poverty. Jesus feeds the hungry, lives communally, rebukes the rich and clears the Temple court. You cannot serve both God and money. Jesus relocated from heaven to serve the oppressed. The last shall be first, and the first last. God’s redistributive economics is jubilee justice where every servant has enough. Christians relocate, redistribute and reconcile to follow Jesus. (Failure to help the poor is another cause of atheism.)

    3) Violence. Jesus constantly battles against the strand of zealous nationalism in Judaism. Jesus is the suffering servant instead of a militant nationalist. Christ opposes the zealot mentality by subverting Roman/Temple power nonviolently (the Romans/Temple lost all credibility after killing God, a perfect being), showing compassion to Roman centurions who were disliked by the Jews (imagine how Palestinians dislike Israeli soldiers or how Iraqis dislike American soldiers), and even forgiving all sins on the cross. Judas Iscariot gave Jesus to the Romans/Temple to push Jesus to violence (the view that Judas betrayed Jesus to fulfill Jesus’ mission — hence Judas is a hero — is not present in the canonical Gospels, but is present in the Gospel of Judas, a gnostic text). Jesus’ disciples (Luke 9:56; John 18:11) and Judas betrayed Jesus every time they expressed zeal for violence. The fact that Jesus’ disciples were so troubled by Jesus’ arrest/cruxification (Judus commited suicide; Peter betrayed Jesus three times) shows how strongly they believed in the power of violence before the resurrection. The whole idea of the resurrection is to get ride of violence. Paul was a zealot before turning 180 degrees to become a Christian. The zealots killed for power, wealth and prestige. Jesus died to give all this away. Jesus ended sacrifice and taught the supremacy of mercy, even to enemies, as it was from the beginning of time. Christians overcome evil with good because our battle is not against flesh. (Causing violence or not stopping violence with love breeds intense atheism.)

    Zach Hunter, a 15 year old from Atlanta, is an inspiring activist for Christian social justice. He started the “Loose Change to Loosen Chains” campaign when he was twelve. He recently wrote a book! "Be the Change."

    "We can have a new peace and love movement, but instead of how the hippies tried to do it without God, we can do it with God." - Zach Hunter

    Here’s a short video.

    Read about International Justice Mission (IJM), a leading Christian human rights organization.

    History

    Founded in 1997, IJM began operations after a group of human rights professionals, lawyers and public officials launched an extensive study of the injustices witnessed by overseas missionaries and relief and development workers. This study, surveying more than 65 organizations and representing 40,000 overseas workers, uncovered a nearly unanimous awareness of abuses of power by police and other authorities in the communities where they served. Without the resources or expertise to confront the abuse and to bring rescue to the victims, these overseas workers required the assistance of trained public justice professionals.

    When the poor are hungry, homeless or alienated, the Church has come to their aid by providing food, shelter and missionaries to meet the pressing needs.  But when the poor have been oppressed, treated unjustly and suffered under the hand of someone more powerful, little was done on their behalf.

    Accordingly, IJM was established to help fill this void, acting as an organization that stands in the gap for victims when they are left without an advocate. IJM staff members (human rights experts, attorneys and law enforcement professionals) receive case referrals from, and work in conjunction with, other non-governmental organizations and casework alliances abroad.

    Education

    IJM is committed to helping local churches embrace God’s call to "Seek justice, rescue the oppressed, defend the orphan and plead for the widow."  Christians around the world are experiencing the joy of partnering with IJM to bring freedom to victims of oppression.  Their faith is being buoyed as they pray daily for the work of IJM and see the results of their intercession.

    This entry was originally published at Interconnectedness

Tuesday, 17 April 2007

  • When confronted with violence and death, it is incredible to hear stories of sacrifice. A 76 year old professor, Liviu Librescu — himself a Holocaust survivor — sacrificed his life to save his students. He barricaded the door from Cho Seung-Hui. Librescu’s son, Joe Librescu, said, "My father blocked the doorway with his body and asked the students to flee. Students started opening windows and jumping out." Some students broke legs as they jumped from the classroom’s second-floor windows.

    "Librescu, an Israeli engineering and math lecturer who survived the Nazi killings and later escaped from Communist Romania, was one of several foreign victims of Monday’s shootings, which coincided with Israel’s Holocaust remembrance day." ()

    Yesterday, Monday, April 16, 2007, Cho Seung-Hui killed 30 people before committing suicide. He killed two people in a dorm and 28 people in Norris Hall at Virginia Tech.

    Maybe Jesus being the gate to God is more about sacrificing our lives for others — like Librescu being the sacrificial door for his students — than adhering to doctrine. We are called to imitate Christ, not believe in Christ. God believes we can follow him.

    John 10:9-16:
    "I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd."

    From ():
    Students who survived the massacre at Norris Hall spoke of school janitors who, as Cho opened fire upstairs, ran to help others instead of saving themselves.

    "The janitors came running through, and told everyone to get out," said Nick Vozza, 20, of Burke, Virginia, who was in the Norris Hall basement when Cho began his attack two floors above.

    In a German class upstairs, a few students tried to barricade the door against the onslaught of bullets, and then tried to help their injured classmates while they waited for help, Trey Perkins, 20, told Fox News.

    Of 15 students in his class, he said only about six came out alive.

    This entry was originally published at Interconnectedness

Wednesday, 21 March 2007

  • I’ll be in the top 2.44% richest people in the world when I start working next year for NYCTF ($42,500 annual income).

    $8 could buy you 15 organic apples OR 25 fruit trees for farmers in Honduras to grow and sell fruit at their local market.

    $30 could buy you an ER DVD Boxset OR a First Aid kit for a village in Haiti.

    $73 could buy you a new mobile phone OR a new mobile health clinic to care for AIDS orphans in Uganda.

    $2400 could buy you a second generation High Definition TV OR schooling for an entire generation of school children in an Angolan village.

    See how rich you are at globalrichlist.com.

    Are wealthy Christians called to Relocation, Redistribution and Reconciliation? Do Christians follow Christ?

    This entry was originally published at Interconnectedness

Monday, 12 March 2007

  • In 1994, two Americans answered an invitation from the Russian Department of Education to teach morals and ethics (based on biblical principles) in the public schools. They were invited to teach at prisons, businesses, the fire and police departments and a large orphanage. About 100 boys and girls who had been abandoned, abused, and left in the care of a government-run program were in the orphanage. They relate the following story in their own words:

    It was nearing the holiday season, 1994, time for our orphans to hear, for the first time, the traditional story of Christmas. We told them about Mary and Joseph arriving in Bethlehem. Finding no room in the inn, the couple went to a stable, where the baby Jesus was born and placed in a manger.

    Throughout the story, the children and orphanage staff sat in amazement as they listened. Some sat on the edges of their stools, trying to grasp every word. Completing the story, we gave the children three small pieces of cardboard to make a crude manger. Each child was given a small paper square, cut from yellow napkins I had brought with me. No colored paper was available in the city.

    Following instructions, the children tore the paper and carefully laid strips in the manger for straw. Small squares of flannel, cut from a worn-out nightgown an American lady was throwing away as she left Russia, were used for the baby’s blanket. A doll-like baby was cut from tan felt we had brought from the United States.

    The orphans were busy assembling their manger as I walked among them to see if they needed any help. All went well until I got to one table where little Misha sat. He looked to be about 6 years old and had finished his project. As I looked at the little boy’s manger, I was startled to see not one, but two babies in the manger. Quickly, I called for the translator to ask the lad why there were two babies in the manger.

    Crossing his arms in front of him and looking at this completed manger scene, the child began to repeat the story very seriously. For such a young boy, who had only heard the Christmas story once, he related the happenings accurately - until he came to the part where Mary put the baby Jesus in the manger. Then Misha started to ad-lib. He made up his own ending to the story as he said, "And when Maria laid the baby in the manger, Jesus looked at me and asked me if I had a place to stay. I told him I have no mamma and I have no papa, so I don’t have any place to stay. Then Jesus told me I could stay with him. But I told him I couldn’t, because I didn’t have a gift to give him like everybody else did. But I wanted to stay with Jesus so much, so I thought about what I had that maybe I could use for a gift. I thought maybe if I kept him warm, that would be a good gift.

    So I asked Jesus, "If I keep you warm, will that be a good enough gift?" And Jesus told me, "If you keep me warm, that will be the best gift anybody ever gave me." "So I got into the manger, and then Jesus looked at me and he told me I could stay with him—for always."

    As little Misha finished his story, his eyes brimmed full of tears that splashed down his little cheeks. Putting his hand over his face, his head dropped to the table and his shoulders shook as he sobbed and sobbed.

    The little orphan had found someone who would never abandon nor abuse him, someone who would stay with him-FOR ALWAYS.  I’ve learned that it’s not what you have in your life, but who you have in your life that counts.

    From Christian Stories

    This entry was originally published at Interconnectedness by Mikhail (Misha) Lomize

  • A wealthy man and his son loved to collect rare works of art. They had everything in their collection, from Picasso to Raphael. They would often sit together and admire the great works of art.

    When the Vietnam conflict broke out, the son went to war [as a medic]. He was very courageous and died in battle while rescuing another soldier. The father was notified and grieved deeply for his only son.

    About a month later, just before Christmas, there was a knock at the door. A young man stood at the door with a large package in his hands.

    He said, "Sir, you don’t know me, but I am the soldier for whom your son gave his life. He saved many lives that day, and he was carrying me to safety when a bullet struck him in the heart and he died instantly. He often talked about you, and your love for art.

    The young man held out his package. "I know this isn’t much. I’m not really a great artist, but I think your son would have wanted you to have this."

    The father opened the package. It was a portrait of his son, painted by the young man. He stared in awe at the way the soldier had captured the personality of his son in the painting. The father was so drawn to the eyes that his own eyes welled up with tears. He thanked the young man and offered to pay him for the picture. "Oh, no sir, I could never repay what your son did for me. It’s a gift."

    The father hung the portrait over his mantle. Every time visitors came to his home he took them to see the portrait of his son before he showed them any of the other great works he had collected.

    The man died a few months later. There was to be a great auction of his paintings. Many influential people gathered, excited over seeing the great paintings and having an opportunity to purchase one for their collection. On the platform sat the painting of the son.

    The auctioneer pounded his gavel. "We will start the bidding with this picture of the son. Who will bid for this picture?" There was silence. Then a voice in the back of the room shouted. "We want to see the famous paintings. Skip this one." But the auctioneer persisted. "Will someone bid for this painting? Who will start the bidding? $100, $200?" Another voice shouted angrily. "We didn’t come to see this painting. We came to see the Van Goghs, the Rembrandts. Get on with the real bids!" But still the auctioneer continued. "The son! The son! Who’ll take the son?" Finally, a voice came from the very back of the room. It was the longtime gardener of the man and his son. "I’ll give $10 for the painting."

    Being a poor man, it was all he could afford. "We have $10, who will bid $20?" "Give it to him for $10. Let’s see the masters." "$10 is the bid, won’t someone bid $20?" The crowd was becoming angry. They didn’t want the picture of the son. They wanted the more worthy investments for their collections. The auctioneer pounded the gavel. "Going once, twice, SOLD for $10!" A man sitting on the second row shouted, "Now get on with the collection!"

    The auctioneer laid down his gavel. "I’m sorry, the auction is over." "What about the paintings?" "I am sorry. When I was called to conduct this auction, I was told of a secret stipulation in the will. I was not allowed to reveal that stipulation until this time. Only the painting of the son would be auctioned. Whoever bought that painting would inherit the entire estate, including the paintings. The man who took the son gets every thing!"

    God gave his son 2,000 years ago to die on a cruel cross. Much like the auctioneer, His message today is, "The son, the son, who’ll take the son?" Because you see, whoever takes the Son gets everything.

    From Christian Stories
    Contributed by Gods Work Ministry Inspirational and Encouragement E-Mail

    This entry was originally published at Interconnectedness by Mikhail (Misha) Lomize

monkeyrush

  • Visit monkeyrush's Xanga Site
    • Name: Mikhail
    • Country: United States
    • State: Michigan
    • Metro: Ann Arbor
    • Birthday: 2/19/1985
    • Gender: Male
    • Member Since: 2/6/2005

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